Ed’ (as opposed to “collective,” cf. Lickel et al., 2011) ?we employ the former expression right here simply because, as pinpointed beneath, despite the fact that we contend all hetero-induced feelings call for (group-)identification using the other, we also argue that not all of them are based on an essentially current group.Frontiers in Psychology | http://www.frontiersin.orgApril 2016 | Volume 7 | ArticleSalice and Montes S chezPride, Shame, and Group Identificationthe case for hetero-induced shame, which to some extent could be expressed by the German singular term `Fremdscham’ and by the Spanish `verg nza ajena.’ Also, the Italian language permits the compound expression `vergognarsi di qualcuno,’ which can be reflexive. The language of pride is not equally wealthy,six but some romance languages, like Spanish, do use reflexive structures to refer to hetero-induced pride: `enorgullecerse de alguien.’ English doesn’t permit for this, nonetheless, as well as the English expressions `being proud of someone’ and `being ashamed of someone,’ which will be employed inside the following, might be taken as misleadingly suggesting that the intentional object of these feelings is somebody else (as opposed to its extremely topic). Interestingly, the English use in the expression `being ashamed,’ which is usually mentioned either on the emoting subject or with the a single inducing shame, reflects the way in which the Japanese term (hazukashii) is employed ?as each is often applied either towards the subject feeling shame or to the individual that causes shame in an experiencing topic. But that is just to show that, despite the fact that ordinary language may be granted the initial word in the description of emotions, it seldom has the final. Place yet another way, the aim of this paper isn’t to describe how the ideal speakers of a single or the other language use these emotion terms, but rather to understand the structure of those experiences. Therefore, it is now higher time to turn towards the phenomena themselves.Becoming PROUD Of the DAUGHTERBack to the example: Your daughter wins the Nobel Prize (or, possibly, far more ordinarily, and but not less moving, she requires her initially actions) ?and you feel an emotion that, from all angles, feels and appears incredibly substantially like pride. But then you definitely could wonder in which way you might have contributed to that event towards the effect which you, your self, now really feel proud mainly because of it. In other words, the MedChemExpress HMPL-012 following challenge arises: offered that pride is a selfconscious emotion (directed back toward the emoting self), then it truly is not clear how it comes about that you, oneself, really feel proud ?of your self! ?in the light of an occasion to which you may have not contributed in any way. A initially way to tackle the issue is by denying that right here a single is confronted with a case of pride, or by arguing that, on close examination, such situations do not actually differ in any way from common non-puzzling examples of pride. In certain, it may be argued (a) that this emotive response is an emotion of pride tout court to become aligned to standard situations of pride; or possibly (b) that this can be a somewhat mystified emotion of admiration (i.e., an emotion which is a cognate with ?and but distinct in sort from ?pride); or (c) that this really is an emotion of pride that has not been elicited in the `standard’ way, but rather by a method of emotional contagion; or (d) that this situation, once again, entails an emotion of pride ?but that this is a “fictional” type of pride.