Overall health (cf. Ryan and Deci, 2001; Keyes, 2007; RyffFrontiers in Psychology journal.pone.0174109 | http://www.frontiersin.orgMay 2015 | Volume six | ArticleRunyan and SteinkeVirtues, EMA/I, and smartphonesand Singer, 2008; Deci and Ryan, 2008a)four . In this case, given that psychological growth, fpsyg.2015.00334 psychological well-being and physical overall health are measurable, which dispositions contribute to a flourishing life, and, as a result, should be integrated in a list of virtues, is often empirically studied. What should be regarded a virtue can also be an FK866 important matter because a flourishing life is obviously desirable. That getting stated, it need to be kept in thoughts that dispositions which contribute to a flourishing life may well result in flourishing under a particular array of circumstances with out top to flourishing below all situations. For example, specific traits may contribute to flourishing only when possessed by a important variety of people inside a social group. Additional, traits may well contribute to flourishing when possessed in clusters but not on their very own. Hence, below particular circumstances, a person may suffer regardless of, as well as consequently of, expressing virtue. Likewise, an individual may not practical experience physical wellness regardless of expressing virtue. More than the previous various years, flourishing has received increased focus in psychological science, and a number of studies have identified psychological traits that correlate with psychological growth, psychological well-being and/or physical wellness. Dispositional resilience has been positively correlated with successful adaptation to life stress (Ong et al., 2006) and using the well-being of widows (O’Rourke, 2004; Rossi et al., 2007). Moreover, dispositional mindfulness has been positively related with both psychological well-being and physical well being (e.g., Bernstein et al., 2011; Baer et al., 2012; Bowlin and Baer, 2012; Tamagawa et al., 2013); and person differences in dispositional mindfulness predict psychological well being (e.g., Baer, 2003; Baer et al., 2004). Other dispositions positively related with psychological and/or physical health, include things like gratitude (e.g., Wood et al., 2010; Emmons and Mishra, 2011), optimism (e.g., Scheier and Carver, 1987; Scheier et al., 1989, 2001; Engberg et al., 2013; Carver and Scheier, 2014; He et al., 2014), self-efficacy (e.g., Bandura, 2004; Luszczynska et al., 2005), compassion (e.g., MacBeth and Gumley, 2012), altruism (e.g., Brown et al., 2009), self-regulation (e.g., Nix et al., 1999; Wrosch et al., 2003; Deci and Ryan, 2008b; Simon and Durand-Bush, 2014), forgiving (e.g., Berry and Worthington, 2001; Farrow et al., 2001; Maltby and Day, 2001; Seybold and Hill, 2001; Lawler-Row, 2010), spirituality (e.g., Hill and Pargament, 2003; Miller and Thoresen, 2003; Kuo et al., 2014; Reutter and Bigatti, 2014), religiosity (e.g., Hummer et al., 1999; McCullough et al., 2000; Oman and Thoresen, 2005; Greenfield and Marks, 2007; Park, 2007), and wisdom (e.g., Webster and Deng, 2014). The majority of the research associating dispositions with flourishing– like these pointed out above–rely on surveys to measure the disposition in query. They examine associations amongst the possession of these dispositions and a few measure, or correlate, of flourishing. This method, on the other hand, will not be excellent for measuring, or then studying, dispositions for various factors. Very first, surveys assessing dispositions don’t involve measuring the expression of dispositions within the context of an.