Onscientiousness Trait impact and proactive behavior Anger and chronic pain intensity Self-esteem and cardiac vagal tone Self-control Anxiety and anger Creativity Impulsivity, quarrelsomeness and agreeableness EMA mode Paper and pencil PDA, PDA, World-wide-web daily diary, respectively PDA and Monitoring devices for ECG and blood pressure Paper and pencil Paper and pencil PDA PDA Paper and pencil, PDA, respectively PDA PDA PDA PDA PDA PDA; Monitoring devices for ECG and bodily ejsp.2064 movement PDA PDA Mobile phone delivered surveys Paper and pencilThese research had been situated by browsing Pubmed.com, and publications from peer-reviewed journals listed in Scholar.google.com, up to February 27th, 2015 (search terms: “ecological momentary assessment” and “virtue,” or “trait,” or “disposition”). Only studies targeting momentary dispositional expressions in non-clinical populations are incorporated.TABLE 3 | Aristotle’s list of virtues. Virtue (Mean) Courage Temperance Liberality (Generosity in compact matters) Magnificence (Generosity in huge matters) Self-worth Dignity Gentleness Candor Justice Friendliness Modesty Righteous indignation Wisdom Hardiness Deficiency Cowardice Insensibility Illiberality Shabbiness Diffidence Servility Impassivity Dissembling Loss Surliness Shamelessness Malicious enjoyment MedChemExpress TLK199 Naivety Softness ExcessTABLE four | Peterson and Seligman’s (2004) “Virtues in Action” classification of virtues. Wisdom Foolhardiness Intemperance Prodigality Extravagance Vanity Churlishness Irascibility Boastfulness Achieve Flattery Shyness Envy Cunning Toughness Courage Humanity Justice Temperance Transcendence Authenticity, Bravery, Persistence, Zest Kindness, Like, Social intelligence Fairness, Leadership, Teamwork Forgiveness, Modesty, Prudence, Self-regulation Gratitude, Hope, Humor, Religiousness Creativity, Curiosity, Open-mindedness, Really like of finding out, PerspectiveThis table has been adapted from Seligman et al. (2005), which consists of a description of the a variety of virtue subtypes.Aristotle understood virtues to be means among the vices of excess and deficiency. This table lists Aristotle’s virtues together with their corresponding excess and deficiency (adapted from Kenny’s (2011) translation of Eudemian Ethics; note: Aristotle develops a slightly diverse list in the Nicomachean Ethics).traditionally been upheld as important “theological virtues” (e.g., 1 Corinthians 13:13; Aquinas, 1274/1948). Not too long ago, the case has been produced that six “overarching” traits are extensively upheld as virtues across most cultures (Peterson and Seligman, 2004; Dahlsgaard et al., 2005; Seligman et al., 2005; but see Shryack et al., 2010). They are: wisdom,courage, humanity, justice, temperance, and transcendence (see Table four). And there has been some indication that rankings of these traits strongly correlate across many nations (n = 54) and, to some extent, transcend ethnic, cultural and religious variations (Park et al., 2006; but see van Oudenhoven 1471-2474-14-48 et al., 2012). However, as opposed to understanding virtues as a prescribed set of qualities, following the broadly conceived Aristotelian conception we outlined earlier, we understand virtues to become a kind of comparatively stable and robust psychological disposition the expression of which contributes to a fulfilling, well-lived life of development; or, that is, to a flourishing life. What ever else a fully flourishing life may involve, such a life entails psychological growth, psychological (eudaimonic) well-being and physical.